Clad in khaki jumpsuits, bandoleer belts tied around their chest and long rifles in their hands, they are the icons of unparalleled bravery. They are the antidote to wipe out the evil of a death cult that began casting its shadow in the Middle East. In the past five years, they were in the front lines fighting the unfathomable evil of the world, ISIS. They are champions and role models who set out a silent revolution after the outbreak of Rojava revolution in They believed that they would directly go to hell if killed by a woman. Sterek believes that she had sent at least six men to hell when she was on the front lines fighting the ISIS in the areas of Manbij, Serekaniye, Hasakah and Hol. Pale and frail, Sterek is one of the fighters with the all-female branch of the YPG. Sterek in Kurdish means star and she is proud that she is one of the shining stars among the female fighters. The all-female branch of the YPG comprises at least 10, women in the age group of 18 and 25 old.
Meet Kurdish Women
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We have a history of powerful Kurdish women, dating back to the 19th century. Lady Halima Khanim of Hakari ruled the region of Bash Kala until when the.
According to Hawar news agency, an outlet close to the ruling Kurdish authorities in northern Syria, the Kurdish female fighter, alongside her comrades, was killed on Tuesday afternoon in battles outside of the city of Kobane. The battles had reportedly taken place as Turkish-backed groups conducted an attack on a meeting point of YPJ, despite a US-brokered ceasefire deal being in place. It is not clear if they are referring to the captured YPJ fighter. Since then, , people have been displaced and more than civilians killed.
Turkey considers the Kurdish fighters, once backed by the US, as terrorists, and has vowed to remove them from the border area. Currently, over villages and the two critical border towns of Sari Kani and Tel Abyad are in the hands of these groups. According to the autopsy report , Khalaf was dragged by her hair, causing her scalp to tear, and had her leg broken before being shot multiple times. This might soon end, however.
Turkey and Russia, after the deadline, will conduct joint patrols in the west and east of areas designated by Turkey to take during Operation Peace Spring with a depth of 10 kilometers, excluding Qamishli. This, for now, completely halts military operations, while letting Turkey keep the areas it has taken over since the start of the operation on October 9.
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“The Proper Kurdish Girl”
Please refresh the page and retry. W ith just days to go, Helen Mohamad Othman is finalising preparations for her annual Christmas donation. This year, Helen has been working overtime. Families were taken by surprise when months of relative calm gave way to a surge in violence and what has widely been called ‘ethnic cleansing’.
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‘This is one of your whores’: Turkey’s Syrian proxies desecrate corpse of female SDF fighter
Women fighting ISIS on behalf of Kurdish forces have diverse reasons for taking part in the war — but is their participation being used to romanticize the effort? The Patriotic Union of Kurdistan in Iraq created the first female unit in Today, female recruits, like men, take up arms to protect their people and other minorities from ISIS and chase the extremist group from what they consider as their territories. Often seen wearing their hair loose or in a ponytail, carrying Kalashnikovs, they look young, determined and at least as courageous as their male counterparts.
In the chaos of the Middle East, these female fighters appear as a light in the dark.
It highlights the double oppression suffered by Kurdish women and girls – The effective autonomy of the Kurdish region of Iraq, dating from , through to.
Happy International Women’s Day! Today is a day to acknowledge the history of women’s suffrage but also to celebrate how far we have come fighting for women’s rights and equality. Within Kurdish people, the pledge for women’s right is not a new phenomenon as we see examples of a myriad of empowered women of our own. We have a history of powerful Kurdish women, dating back to the 19th century.
Lady Halima Khanim of Hakari ruled the region of Bash Kala until when the Ottoman government forced her to surrender. In , Fatma was the chief of the Ezdinan tribe. Another prominent Kurdish women was Lady Maryam, an authoritative figure in her tribe. During the First World War, she assisted Russian forces to safety through her tribal territory. In , Lady Adela was a ruler of Halabja who exerted immense influence in the affairs of the Jaf tribe by restoring law and order in the region.
Why We Fight: How female combatants factor into Kurdish state-building
We have come to this autonomous region in northern Iraq as social anthropologists to research violence against women — particularly, honor killings — by interviewing local experts, including United Nations personnel. We were told by a Kurdish man here that women have no value. And it is his right to control women, because this is the religion — the Koran says so. We wanted to document why honor killings and honor suicides are continuing in Kurdistan if not on the rise, some people say.
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Women on the Rise in Kurdistan
A blog of the Middle East Women’s Initiative. As we in the Kurdistan Region in Iraq have discovered, building a society in which women and girls enjoy equal rights to men and boys requires a combination of progressive policies and laws and targeted public campaigns aimed at changing cultural mindsets. Kurdistan is a conservative society that has endured decades of conflict in a turbulent part of the world.
In Iraqi Kurdistan, in we began to have a form of self-rule after decades of dictatorship under Saddam Hussein.
The struggles of Kurdish women in Rojava Kurdistan (Northern Syria) Revolution and the space that has opened for women within it, dating back to
Sounds like a great muslim there [emoji23] Sent from my iPhone using Netmums. Do you think you would have been so interested and protective over Kurds and the fact that there’s a place called kurdistan even though there isnt if you wernt married to one? As you asked me about my interest in Islam and told me that I’m basically accepting Islam as my religion because of my husband.
Well actually it’s true because if it wasn’t for being introduced to Islam in the beginning I would never have had an interest or understanding of it, which is the same as your interest in anything Kurdish. Yes as i knew of kurds before my I knew my hubby. There good people.
A Decrease font size. A Reset font size. A Increase font size. While Kurdish men and women were trying to defend the city from ISIS militiamen with limited ammunition and inadequate weapons compared to the sophisticated weapons in the hands of ISIS, Kurds worldwide took to the streets to be the voice for Rojava and Kobane. From the battle to defend Kobane onward, Western media and politicians noted the bravery of the Kurdish women that fought ISIS and its brutal treatment—including enslavement—of women.
Kurdish women have traditionally played important roles in Kurdish society and politics. She had divorced the cousin she was forced to marry at age 16, and was reportedly dating a German man. Some honor killings have also been.
Join over organisations already creating a better workplace. You can download this cultural profile in an easy-to-read PDF format that can be printed out and accessed at any time. The figure of the total population of each country is drawn from the global estimates listed in the CIA World Factbook , unless otherwise stated. All other statistical information on the demographics of the migrant population in Australia is based on the Australian Housing and Population Census. Iraqi Culture.
Core Concepts. Iraqi households are usually multigenerational, with up to four generations living together. However, the concept of family often extends to include all possible related kin that can be traced in their lineage. Therefore, Iraqis may refer to hundreds of people as being members of their family.
Kurdish female fighters are once again pawns in a bigger political game
Knowledge about the early history of Kurdish women is limited by both the dearth of records and the near absence of research. In 16th century , Prince Sharaf ad-Din Bitlisi wrote a book titled Sharafnama , which makes references to the women of the ruling landowning class, and their exclusion from public life and the exercise of state power. It says that the Kurds of the Ottoman Empire, who follow Islamic tradition , took four wives and, if they could afford it, four maids or slave girls.
Rudaw is a broadcast and digital news network based in the Kurdistan Region of Iraq, publishing in English, Kurdish, Arabic, and Turkish.
We asked Ruken Isik, currently working on a PhD exploring the struggles of Kurdish women, to help us understand what Rojava can teach us about building gender equity into the next system. While Kurdish men and women were trying to defend the city from ISIS militia men with limited ammunition and inadequate weapons, compared to sophisticated weapons in the hands of ISIS , Kurds worldwide took to the streets to be voice for Kurds in Rojava and Kobane.
From the battle to defend Kobane onward, Western media and politicians have started to talk about the brave Kurdish women who are fighting against ISIS and its brutal treatment—including enslavement—of women. But a question still resonates in many ears: how do Kurdish women join the fight against ISIS in such numbers, and why are women on the forefront of the struggle?
What is the history behind this remarkable departure from the norm, and what can advocates for systemic change and feminism learn from Rojava? The answers to these questions lie in the Kurdish political, social, and military organizing in the Middle East. Since then they have been fighting for the institution of a new form of self-governance in Rojava, which took on a novel dimension with the establishment of the autonomous cantons in January Kurdish women have been at the forefront of this struggle, and have made it their own.
The achievement of gender equality is one of the most important aspects of the ongoing struggle in Rojava, and an unprecedented example in the Middle East. For Kurdish women in Rojava, it is important to seek ways to make sure that women are not just instrumentalized for the national cause during the revolution and sent back to homes afterwards—as seen in the backlashes that women faced after the revolutions in Vietnam, Russia, and France.
Therefore, Kurdish women have started to organize themselves in fields that would enhance the status of women in local society.